The imagery portrayed here of what Jerusalem will be like sounds excellent: men of ripe old age sitting in the streets, boys and girls playing, great harvests and joyful festivals. I am sure this came as a welcome prophesy to the people of Judah – even the Lord knows it (verse 6)!

The Remnant

This phrase is used throughout this chapter and relates closely to what Isaiah was speaking about in Isaiah 10:20-22. While the Lord is going to be merciful to the people of Judah and restore their city, it is not everyone who will be around to see it. Just as only two of the original Israelite exiles made it to the promised land, only part of the current people of Judah will live to see the restoration of Jerusalem as God’s Holy city.

It is interesting also to note the language the the Lord uses when the days of ‘doom and gloom’. Check this out in verse 10:

It is worth reminding ourselves here that it is God who used other peoples (such as the Philistines and the Babylonians) to discipline His people by turning everyone against each other. There are many trains of thought that suggest that God was ‘like that’ in the Old Testament but He is not in that business any more because the ultimate sacrifice has been paid. But don’t we still need disciplining? Don’t we still need reminding that God desires and pursues us through ways that we cannot ignore? I’d be interested to hear anyone’s thoughts on this.

Men from all languages

Verse 23 says:

I think this is awesome – this is the true effect of God living and breathing with us that other people will come up to us and say “We need to be around you, because being near you is being near to God”. That is a true challenge to each of us today. Are we living the kind of life that makes people turn their heads and say “there is something different about this person that I want”?

What is it that the word of the Lord says?
Be true to your word, show kindness and mercy, do not oppress the poor or vulnerable, do not devise evil in your hearts towards each other.

It’s not a new message!

This is what the Word of the Lord always says. This was what the Word of the Lord said before through previous prophets. This is what the Word of the Lord says still today. Why does God keep banging on about this? Because, if we manage it, we change the world. I really believe that it is that black and white.

Be true to your word.

If we are true to our word then we can be trusted by others. We have integrity and our words carry weight. If one person does this then they stand out from the crowd. People know who they are and know that they can be trusted. If large groups of people were like this; as Jesus put it, let their yes be their yes and their no be their no, then imagine the impact it would have.

Show kindness and mercy.

If we show kindness and mercy imagine how our world situations are transformed. We are not just talking about being kind to your friends; as Jesus pointed out, even the ââ?¬Ë?sinnersââ?¬â?¢ do that. God wants us to show kindness, full stop! Yes, itââ?¬â?¢s the same old message. Yes, itââ?¬â?¢s hard to do in the face of people who p*ss you off. But imagine the impact it would have.

Meet peoples needs.

If we do not oppress the poor; those in need, then think of the suffering that is lifted. Itââ?¬â?¢s quite fashionable at the moment to ââ?¬Å?Make Poverty Historyââ?¬Â and all that. This is important work and much needed. Us rich westerners will be held to account for what we are doing with our riches. But there are ways, much closer to home, where this Word of the Lord should be making a difference. Are we welcoming to strangers, do we visit the sick, do we comfort the bereaved, do we speak out against injustice at work, or wherever we are, when the need arises? Or even do we cause people to feel oppressed, small, weak, because it makes us feel better? Yes, itââ?¬â?¢s difficult to not want to promote ourselves. It can be a pain to visit the sick, and awkward to comfort bereaved. But imagine the impact it would have.

Love thy neighbour.

If we do not plot against each other then think how the world would be different. This is something, of course, most of us would never do. This really is the work of evil people. But bringing it closer to home, why would people plot? Because the outcome would fulfil a desire that is often selfish. A trivial example is of a clever child who thinks to rearrange the order of sweets in a packet so as to be seen to share them out, but to make sure they still got their favourite one. Trivial yes, but an example of how we are all capable of such plotting. We, quite naturally, want the best for ourselves and our families and I�m not saying that that is wrong. But, if instead of plotting, we played the game life by Gods rules, if we loved our neighbour as ourselves, imagine the impact it would have.

This is not a new message. And yet, for some reason, we just don�t live it. However, even now, as we once again let this Word of the Lord wash over us, there is a stark warning at the end of this chapter.

Is time running out?

We like to think that we have God on demand. That He is always waiting for us to sort ourselves out and that He will welcome us back with open arms after unlimited chances to get it right. We hold on to stories such as the prodigal son very tightly, and base our whole think about God around them. I wonder if this is a dangerous game to play. I wonder if this is only part of the picture. I wonder if time is running out for us to finally get this message.

This eighth and last vision talks about chariots coming down from mountains of bronze and then a messianic prophesy where the coming Messiah is given the title ‘the branch’. If you want excitement, then clearly you are in the right place.

A Quick Re-cap?

I don’t know about you but I get easily confused – and yes, bored and distracted when reading even the most exciting parts of the old testament. I wonder if it is my expectation on what will happen when I read God’s word – maybe I expect that everytime I read it I will feel challenged to my very core and spend much time on the carpet, before getting up and carrying on with my day. Now I don’t think there is anything wrong with that at all – I pray God would put me on the carpet more often; but I think that we need to understand where we have come from and where our faith has come from to fully appreciate where it is going to. Therefore, parts of the bible are written there not to challenge us, but to show where our faith has been and where it is going to. And so I approach Zechariah 6 in this same light. This is Zechariah’s final vision and starts off predicting the fall of the nations that have opressed Israel.

Four chariots

The last vision here is quite similar to Zechariah 1 although there are a couple of differences. The vision speaks of four chariots coming from between two mountains – these chariots are thought to be angelic spirits of divine judgment that will be poured out on Israel’s enemys. The chariots are pulled by horses of different colours and the order of these horses differ slightly from chapter 1.

One thing I noticed was a particularly odd thing in verse 7:

What an odd way to write. So the horses are having trouble going throughout the earth until they are told ‘Go throughout the earth’?? Yes I think this is exactly what is happening here! The whole theme of this vision is that it is God who is pouring out judgment on Israel’s enemies – and so without the angel encouraging the horses along their way they will struggle to do the work of the Father.

This is something we can clearly apply in our own lives as it doesn’t matter what God is calling you to do – whether it be to make a cup of tea in 10 minutes, to go to work tommorow morning or go and save the world next week; if we do it without God’s say-so, without God’s backing then we will struggle to do it. Lets make a conscious effort to check our human efforts against what the Father wants – otherwise we will be straining our way through life – and that just sounds knackering.

The Messiah

The final part of this passage is where Zechariah relates what he was talking about in the fourth and fifth visions to the Messianic King Priest. He prophesys that one who is called The Branch will come and build the temple of the Lord. The one who does this will be a King and Priest (for further reading on this check out Hebrews 7-8 – where Paul expands on this idea) and there is a perfect harmony between those two roles. This is a clear prophesy of Jesus, the Messiah and also gives some insight into why people like the Pharisees (and others) rejected Him when He came. The Jews of 1st century Palestine were expecting a King and a Priest – some of them were even expecting two Messiahs, and the ones who were expecting one expected someone to literally quash their enemies in an instant as well as minister to their souls. As is often Gods way, this is not how the Father chose to play things out. For Jesus came bringing a message of love, rather than one of vengence; a message that allows ‘those who are far away to come and help to build the temple’ (Zechariah 6:15) rather than a message of certain death.

No Straining Please

Man there is a lot in that small passage – much more than I thought. Lets take the time to digest God’s word – even the sometimes tricky Old Testament as God has powerful things to show us through His words.