Forgiveness: The Journey

Category : Bible, Cell / Sermon notes

On Tuesday evening we looked at forgiveness with the youth group at CYFA. In Matthew 18 we find the telling of the parable of the unmerciful servant. In some ways this is a quite disturbing story which raises one or two interesting questions.

Forgiveness is a big theme of Christianity. As Christians we know that we need to continually come to God and ask for His forgiveness for the things that are wrong in our lives. This forgiveness comes through the death of Jesus Christ and comes free of charge, no strings attached, all we need do is to ask. But is it really that simple?

We read in Matthew 18 that forgiven servant, who did not in turn forgive, had his own forgiveness revoke and was made to repay his debt. But more than that he was tortured for it. Then comes the wake up call to all Christians in verse 35.

“This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”

Of course this shouldnââ?¬â?¢t be a new thing to us. In the ‘Lords Prayer’ we have a similar theme.

“ââ?¬Â¦Forgive us our sins, as we forgive those who sin against usââ?¬Â¦”

So what is this all about? Is the unconditional forgiveness of God conditional after all?

Jesus seems to be quite explicit that if we are to receive the Fathers forgiveness we need to forgive others also. And surely, when you think about it, that makes perfect sense. For, to not forgive somebody would be a sin, which we would then have to repent of. Repentance is not just coming to God and saying sorry, it is the active decision to turn around what we are doing, to turn back to God, to do all we can to not do that very thing again. God cannot forgive us for something of which we have not repented. And if we haven�t decided to not do that thing again (or at least try) then we have not repented. So the only way to receive forgiveness for un-forgiveness is to repent of it. And the only way to repent of un-forgiveness includes the desire to forgive.

This is why, when we have un-forgiveness in our lives, we find it harder to connect with God. It forms a barrier. Un-forgiveness will slowly eat away at us. It only damages us, as the person we haven�t forgiven will usually be unaware.

But God realises that forgiveness isn’t easy. And we need to realise that it isn’t instant. Forgiving somebody is always a journey, and sometimes itââ?¬â?¢s a long journey. It starts with a choice. We need to want to forgive.

I have found in my life that the best practical way to forgive people is to pray for them. But more than that, to pray blessing on them. Over time God will soften our hearts for that person, but it may take a long time. Forgiveness is not an emotional reaction; it is not something we can do when we feel like we are able to forgive. We need to choose to take the first step.

This is what God means when he asks us to forgive others so we can receive his forgiveness. We need to be willing, even when we really don’t want to, to take the decision to embark on the journey of forgiveness.

Acts 10: The floodgates are open

Category : Bible, Uncategorized

In Acts 10 we find that the door is thrown open. This is the account of the first Gentiles that are admitted to the Church. It is made clear in this passage that the way to God is wide open to all. That everyone can be made holy & pure thanks to the sacrifice of Christ Jesus.

Cornelius, a God fearing Roman Centurion receives quite an astonishing vision. He is visited by an Angel who tells him to send for Peter the Apostle and also tells him exactly where to find him. Peter meanwhile also receives a vision. Firstly he is offered, by God, an array of ââ?¬Ë?uncleanââ?¬â?¢ food and told to eat it. (Acts 10:9-16) Peter protests but is told ââ?¬Å?What God has cleansed, no longer consider unholyââ?¬Â.

While he is still trying to work out what on earth his vision was all about the men sent by Cornelius arrive asking for him. Peter is prompted by the Spirit to go with them. Note here that this is not a big vision as before. Nor is it an angelic visitation like that of Cornelius� but a simple prompting of the Spirit.

This is often how God works in my experience. You will receive something from God that you do not understand; whether it be a passage of scripture, a word or prophecy, or even a grand vision. So often our response is to sit and ponder; seek God for the answers, pray. These are all good things to do. But notice here Peter is prompted to go off and do something seemingly completely unrelated to his vision. Of course we know that in the end what Peter was told to do was exactly what the vision had been sent to prepare him for. In the vision God had made the unclean food clean to show that he had chosen to open the way to make the unclean people, the Gentiles, clean.

The prompt for Peter to act was what brought him the answer he was looking for. We don�t always need to know all the answers or the complete picture to be part of what God is doing. In fact it seems He almost prefers it if we don�t.

Acts 9: Your testimony

Category : Bible

In this chapter (Acts 9) we have the famous story of Saul’s conversion. We have read in previous chapters about the persecution of the Church which he himself had led but now we have his first meeting with the Lord, Jesus Christ. The impact of this event radically changed Saulââ?¬â?¢s life and as we know, with the advantage of history, changed the world in which we live today.

Often people talk about the testimony of their conversion. You hear them at big ‘meetings’, the story of somebodyââ?¬â?¢s life on their journey to meeting Christ for the first time. Usually, if someone has been given a microphone it culminates in a story of a big conversion experience which instantly changed their life.

It is very easy, if you are in Christian circles for long enough, to believe that this is the way it should be. Somehow, the fact that you are a Christian is less valid if you werenââ?¬â?¢t the most evil person in the world and then suddenly ââ?¬Ë?saw the lightââ?¬â?¢. I certainly felt this way when I was younger in the faith.

I want to make it clear now that this is not the case! The radical breathtaking stories that we so often here are not the norm, and certainly not the pre-requisite of becoming a Christian; a follower of Christ. Your story, however boring you may think it is, is valid, important and powerful when told. Often, the less explosive stories are more powerful than their more colourful counterparts because most people can relate to them. Most of us are in the same position. Never, ever, think that your story is not worth telling. And never, ever, give in to the temptation to make it ‘more exciting’. This is from the evil one, and will not do anybody any good.

Yes, Saul’s (Paul’s) story is an explosive one. He went from being the leader of what really amounted to ethnic cleansing against Christians, and after one amazing encounter became the leader of the Christian church, taking the Gospel to limits of the known world. Yes, Paul may have been more grateful for his salvation than many of us are as he new from how far away (in terms of distance from God) he had come. Yes, Paul went on to do some quite incredible things, and maybe there is a link between the power of his conversion and the unenviable task he was required to carry out. (We may well come back to this.) But this is Paulââ?¬â?¢s story. The power is not in the drama but in its truth.

Your (and my) story has just as much power to be used by the Holy Spirit to change lives because the power is not in our words but in the truth that is behind them.