The Sacred Places

Category : Cell / Sermon notes

Last Sunday our Vicar Matthew Holland was preaching on Psalm 84. This is a very famous Psalm and many Christians who don’t know their Bibles very well will also be aware of the general jist of it thanks to the worship song by Matt Redman, “How lovely is your dwelling place (Better is one Day)”.

The main thrust of Sermon was looking at whether or not, as 21st century protestant Christians we believe in (or even should believe in) the idea that a physical location can be sacred. Should we looking at the idea of pilgrimage as a valuable exercise?

We know of course that the Temple in Jerusalem was a very prominent in the Old Testament as the house of God. This is what this Psalm is about. This was a Holy Place where the presence of God was real and tangible. The Psalmist, who couldn’t get to the Temple for an unknown reason was simply just longing to be there.

Many people do go on pilgrimage (although some may not call it that) to the “Holy Land” but is this relevant today? Didn’t Jesus do away with that? Surely now we can meet with God anywhere, any time.

Our Catholic brothers and sisters still hold very dearly to their sacred places and relics. Pilgrimage is a valued part of their walk. Whether it be to Jerusalem, Rome, or some other sacred site around the world. There are very few such sites left in the U.K. thanks to the very successful vandalisation campaign in the 16th century but should we be looking to go out of our way to visit such sites? Is God’s presence still stronger there than it is elsewhere?

As mentioned above we noted that the idea was strong in the Old Testament. We know of the Temple and how it held the presence of God. We can also read stories such as that of how the anointing of God was so strong with Elijah that even many years after his death people would visit is burial site to receive healing. Jesus himself got very angry when he saw that the Temple was being used as a market place. Maybe this extra passion was generated because it was indeed the house of his father.

I think that we have lost something in today�s church because we have lost the idea of pilgrimage. We have almost written it off as a fairy story or not scientific enough for today�s modern church. I believe that the evidence is there, in both the Old and the New Testaments, which shows that God can have an effect on locations for a period of time which leads us to describe them as Holy Places and long to be in them. But of course pilgrimage needs to start in our own hearts. We need to find God for ourselves, in a personal way. Simple running after sites to be in God�s presence is not a good idea.

Part of the problem we have today is that many so called Holy Sites are nothing more that tourist attractions; places where a few people can make a lot of money. Much like the market place which the Temple had become in Jesus’ day.

Maybe the first question we need to ask is can we make a site holy or sacred? Can we make a site be a place where God dwells? We know that we are Temples of the Holy Spirit. So every where we go we take the presence of God with us.

While I think that sites of old can, and do hold some unexplainable power thanks to the presence of God, we also know, through what Jesus has done for us, and the Holy Spirit living in us, that we can make our own house a house of the living God.

The Community of Prayerful Love 3.2 – Ashamed of Jesus

Category : Cell / Sermon notes, Literature

Do we see Jesus as attractive?

This is the question that was posed in our group recently as we were discussing our recent reading from Dallas Willard’s “The Divine Conspiracy”.

As Christians, we know that Jesus is attractive. After all, He attracted us didn’t He? Why then do we seem to be constantly making excuses for Him? It’s often almost like we are friends with the class geek but we donââ?¬â?¢t want any of the cool kids to find out.

When Jesus walked the earth over 2000 years ago there can not be any doubt that Jesus was attractive. People wanted to be around Him. Crowds followed him around and flocked to him wherever he went. He was often a guest at people’s homes for dinner. We know of at least one wedding which He was invited too. People liked having Him around.

When you think about it, that really makes sense. I’m sure, at I least I hope that this is true, that we have all met Christians in the past that have been just so full God and His Holy Spirit that we canââ?¬â?¢t get enough of them. We really enjoy being around people like that. Jesus was the ultimate person like that. He oozed God. He was God.

Why then are we embarrassed of Him?

As we discussed this we thought about the image which the Church as a whole portrays of Jesus. All of us recalled times when a Church leader or a particularly ‘Spiritual’ member of the congregation had encouraged us to consider if we would; go to that place if Jesus was with us, or watch that film if Jesus was with us, or do that thing if Jesus was with us.

Now please don’t misunderstand me, I can of course understand, and indeed, at least in part, agree with the sentiment behind asking ourselves such questions. However, we felt that this does paint a misleading picture of who Jesus was and what He was like.

Jesus was the life of a party. Jesus mixed with people that were undesirable. Jesus didnââ?¬â?¢t condemn others for their behaviour. For example, He ate with tax collectors, He allowed women to wash His feet, and at a party where people had already had too much to drink He replenished the alcohol supply when it ran out. Jesus was not the accusing “kill-joy” that often we leave people thinking He was.

The Jesus that we felt that we were often ashamed of sharing with our friends is not the real Jesus at all. This Jesus is akin in most people�s eyes to an ultra spiritual Bishop or maybe a perfect version of The Pope. The real Jesus is attractive to people. People flock to Him. People love to socialise with Him. They don�t feel condemned by Him. We were drawn to Him. This is the Jesus we need to share.

It was our prayer that we shake off this negative image of Jesus from our own minds and be filled with excitement at introducing people to our best friend!

The Community of Prayerful Love 3.1 – The Power of the Request

Category : Literature

Moving on in our little look at parts of Dallas Willard’s “The Divine Conspiracy”, this evenings discussion covered two areas which I would like to share with you here so I have decided to split them. Firstly I am going to look at “the power of asking”, and a little later I will come back to “being ashamed of Jesus”. So keep your eyes peeled for that one.

In tonight’s section, like so much of Willard’s exposition, the most striking thought that it left us with was; “Oh, of course, that’s so obvious”.

The primary focus of our discussion was the famous verse from Matthew 7 “Ask and it shall be given to you, seek and you shall find, knock and the door will be open to you…” etc. Often we felt that this verse had been explained solely in terms of our relationship with God. Willard suggests however that that is only part of the story.

As we are created in the image the God and we are designed as relational beings; beings needing to be in relationship, it follows that our relationships with other people are a mirror of our relationship with God. Our relationships are made in the image of our relationship with God. The same rules and principles apply. Some of these are a matter of choice, and as such have been lost to many in today�s society. Basic courtesy and an overall respect for our fellow human beings is sadly in the decline. However, some things we cannot change, and the power of the request is one of them.

God designed the great order of things so that we would have to ask Him to intervene in our lives. Whether that be the first time we meet Him or for the more day to day things in life. Now that is not to say that He wonââ?¬â?¢t do things for those who don’t ask but He certainly will not force Himself on us. Our relationship was designed in such a way that our requesting of things is an integral part.

There is great power in this request. All we need to do is ask and God will answer. In fact we also know that if two or three agree in His name it will be done (Verse Lookup). This order of things has spilt over into our earthly relationships too.

If we look at where this verse in Matthew is situated, it’s right in the middle of a section about our earthly relationships. Jesus is pointing out that when you ask for something, and keep on asking (present continuous tense) then, in general we will receive it. We know this to be true. Many people find it very difficult to say no to a request even if they really don’t want to do it. Unfortunately this can often be abused by people; emotional blackmail. However, this is the way we were designed. And if we respond this way, how much more so will God the Father respond that way to our requests; which is what Jesus goes on to say a few verses later.

This is such an important concept for us to grasp because it not only affects our prayer lives; understanding that it is not only ok to ask for things but it is actually a major, if not the major, thing that prayer was designed for, but it also effects the way we interact with others, especially when we are trying to communicate the Gospel to them.

We must remember that asking people to do something is much better than simple telling that it is what they should be doing. For example, (albeit a bad one) if you tell people that they should be going to Church, they may well agree that it would be good for them but it is unlikely that they will respond positively. On the other hand if you ask them if they would like to go to Church they will, more often that you would think, say yes.

Often, with our forceful and condemning attitudes we simple create problems for people who didn’t realise that they had any. We become their problem. We become the “Bible bashing” that wonââ?¬â?¢t shut up and people try to avoid.

Our relations, both with God and other people, were designed to be request based. There is great power in the request. Let’s use it, and not abuse it.